Friday, May 15, 2015

What to learn at a Seminar




 I've written extensively on my opinion of how “other” person's have been attempting to make the claim that they are teaching techniques that are the same as what Taika taught to his students. That opinion is not based on arbitrary bias, but through having students of those individuals perform (or usually attempt) those methods upon myself.
 I don't state that these variations don't work (somewhat), just that they aren't being done in the same manner, nor producing the same responses that Oyata taught (as being optimal). The majority of those individual's are basing their opinions (of how to perform the techniques) on (usually) their own limited experience with the applications (commonly, a few “seminars”).
 Taika's instructional method wasn't done in the same manner that is commonly experienced here (in the West). His instructor's based their only student's (Oyata's) training on an established trust that had (first) been developed between them. Taika was similar with his own instruction. The (numerous) fly-by-night attendees that frequented his seminars were rarely (if ever) provided with technique insight beyond that of foundational pointers.
 During a seminar or even within his own classes, Oyata didn't provide step-by-step instructions on how to perform the techniques he had developed. He would demonstrate (on a Yudansha) as an “example”, and we would be told to “work on it”. He wanted to see what/how you would perform the motion. Unless you were WAY off track, he would rarely provide much of any specific correction. He was very big on students developing an attentive eye (to learn his methodology) and understanding how a technique worked.
What was shown at “open” seminars was very general instruction. It was all valid, just without many, if any specifics (to his methodology). His own classes could seem to be very similar (if you were unfamiliar with his teaching method), the major difference would be that he demonstrated those techniques more often (as examples) in his classes. Oyata believed in students figuring out technique and application on their own (no “spoon-feeding”).
 Oyata usually taught Concepts and Principles (believing these to be far superior to simplistic individual techniques) at his seminars. We have video that encompasses over 30 years of seminars and summer camps. Yes, there's a lot of techniques being shown, but those that paid attention, understood that he didn't care whether you learned the individual “technique” being shown at the time or not (necessarily). His purpose was to teach a Concept and/or a Principle that was being conveyed in the particular technique(s) shown. That principle and/or concept could then be utilized for a multitude of technique applications.
 He also recognized that there would be individual's that would take what was shown to them and begin to claim that they came up with those methods (once they had left). Of course, he was (obviously) correct in that assumption.
 In every example of this, I have only seen incorrectly performed techniques (by any of those individuals). None (ever) remained with Oyata long enough to actually learn the techniques that they had been shown (and Oyata didn't bother to correct them...they were already sure that they were correct, so didn't ask for further instruction/correction).
 Of course there are others who claim to have learned their techniques from Oyata, but in truth, only attended demonstrations (of Oyata doing the techniques, while they watched, then practiced what had been shown upon one another), rarely if ever actually being able to perform the techniques in the required manner. The majority of those individual's are inclined to include (what they are calling) “Kyusho/Atemi” strikes to their technique (usually, because their technique's tend to fail without those inclusions).
 I've received criticism for demonstrating that those (their versions of what Oyata taught) are inclined to fail. I've heard numerous excuses as to why that is. Usually, it's because I have them attempt their applications slowly (I'm not stupid, I'm fully aware that there are individuals that would love to cause me physical injury, LOL).  Forcing them to perform the technique slowly, requires that it be done correctly. Numerous techniques will cause a “reaction” if/when done quickly, but only when done correctly will achieve those same responses when done slowly (and nobody suffers serious injury).
 To many of these faux Tuite “experts” depend upon physical speed and power for their applications to work. Oyata's depended upon neither. This is what differentiated his technique's from that of others.
 In the upcoming seminars (that we will be instructing and/or hosting), we are going to (hopefully?) change the manner that people learn, practice and perform those techniques. Virtually all of the Clone methods being shown (I hesitate to use the word “taught”) lack in any real methodology to their techniques application. Many have based their (own) methodology upon vague rules and beliefs, that we (almost always) disagree with.
Oyata NEVER based any of his applications upon any “mystical” guidelines, and we have continued with that practice. I have experienced/caused the failure of those other methods repeatedly. I don't make that statement to claim any “superiority” of personal ability, but to point out that those methods are generally flawed (especially) when performed under controlled conditions (commonly, meaning Slow). The vast majority are based upon size (of the tori) and strength (again, of the tori) for their success. Many of these “other” individual's will (out-right) state, that what they're teaching, has to be performed quickly (for it to even work). This is not true with Oyata's Tuite Techniques (IF, they're being done correctly).
 The “Purpose” of a training session, is to Learn (something). NOT to try to hurt one another (as I've seen happen at numerous similar events). Maintaining a slow practice of these techniques allows students to practice longer, and learn more about the technique's application. Numerous techniques can be performed quickly, and will achieve some manner of reaction (whether done completely correct or not). That shouldn't dictate a “standard” for one's practice of those techniques.
 When both participants are familiar with a technique's application, both can discover intricacy's about the technique's strengths and weaknesses. I have (easily) learned as much, if not more about how an application should be applied, by being on the receiving end (uke) of that technique's application. When I observe students having problems with the performance of a technique, I (usually) will have them perform the technique upon myself (this is evidently “Taboo” in the seminar world). This usually provides me with the information I need to correct them (if I can't immediately see what's being done incorrectly).

 Over the years, I've received numerous questions and comments about “what I meant” by some of my statements/writings. Well, if your wanting to know, then attend some of our seminars and ask me, I'll be more than happy to talk to you regarding that inquiry and explain what I meant when I made a statement/point (though I might have to look up a particular post to see exactly what it was that I said, LOL). 






Friday, May 8, 2015

North Carolina Seminar June 13/14




   My associate (Lee Richards) and myself in conjunction with one of our fellow Kenshukai/RyuShinkan Yudansha, (and who is another personal student of Oyata's, Lisa Ohmes) will be teaching in  Dallas, North Carolina on June 13/14 
(at the Classical Bujutsu Regional Training Camp). 

  We will be teaching our 6 Principles of Tuite as well my two associates teaching the introductory sliding Tan Bo bridge/drill  (and applications as time allows), as well as the exclusive Chizikunbo bridge/drill.  (These were both learned by them directly from Taika Seiyu Oyata).

 We'll have to see what's available (time/space wise), but for those wanting to exclusively work on Tuite Jutsu (instead of the weapons), I will make myself available for individual Tuite tutelage during the weapons instruction portions (as I won't be participating in the weapons training myself). 






 Later this year (TBA), we will additionally be hosting our own "open" Tuite Jutsu seminars (in K.C.MO.) focusing upon the 6 Principles of Tuite. They will (likely) be 6+ hr. seminars to explain each of the Tuite Principles in exampled detail.These will be held as "open" seminars for anyone who wishes to attend. They are being presented to example/explain the differences between how (many) of the other groups/individuals are teaching Tuite in comparison to how Oyata taught his applications to be utilized (and yes, there are differences, LOL). Contact me/us here, or at the Ryushinkan/Kenshukai dojo website. 












(and Yes, I am acutely aware that the word "Jitsu" is being used (incorrectly), instead of "Jutsu" in the flyer,...oh well..."I" didn't write it, LOL)




Tuesday, April 14, 2015

Dedication


                                          Dedication
        “Verb: to devote wholly and earnestly, as to some person or purpose



 I generally check out websites that make the claim that they are teaching some form of Oyata's Life Protection art (or are related to it). The majority have only faint (if any) actual connection to Oyata, or his art. Many are teaching some form of "Ryukyu Kenpo" (the system that Oyata abandoned 20 years prior to his death).
 After that time, Oyata began teaching his system (of Life Protection). Many of the sites in question tend to either state directly (or at least imply) that they are teaching the same thing as what Oyata was teaching during those last 20 years.
 Regardless of any suggested or actual connection to Oyata, these sites regularly spout an unending devotion to Oyata (and/or his teachings). The majority are making the implication that they are teaching the same system/teachings as his organization does today.
 What I find amusing, are the one's who actually did have some level of connection to Oyata (and may have actually studied with him for a while). Many of them had quit (or were kicked-out of) his system's organization. The majority that were Kicked-out, were gone before he had fully transitioned into (only) teaching his system. There were a few who quit (on their own) following Oyata's death. Most of those were either unhappy with the resultant organization (following Oyata's death), or had pursuits of their own that didn't include (or were in conflict with) that organization.
 Oyata didn't allow/permit member's of his organization to post videos or detailed information about his system (on the internet). The present leadership has continued that policy. This was done (from his view) to prevent person's from broadcasting his system's technique's (and claiming them as their own). I've received numerous complaints in regards to doing the same on this blog. I've had to assure (and demonstrate to) those persons that I have not.
 This mandate has allowed numerous individuals to make false claims of association (both prior and existing) to that system.
The linking factor between all those sites that have claimed supposed “devotion” to Oyata and his teachings, are that many of them are people who either quit or were kicked-out of his association. The one's who had no actual (1st person) connection to him, are just using his name to promote themselves (IMO), or what-ever it is that they're teaching. Any claimed Affiliation to Oyata's system is easily verified via his systems website.
 It's those's persons that quit (prior to his death) that baffle me the most. If they were Soooooo dedicated to him, then why did they quit studying from/with him? When one examines their websites, they heap praises, respect and devotion to Oyata, and yet … they quit the opportunity to study (directly) with him (???).
 A number of the sites (of those who quit) are still using his associations logo, as well as the name of his system. Why the legal dept. hasn't made these sites remove those symbols is confusing (to members and anyone seeking to become a part of Oyata's association).
 It's most troubling to those of us who have remained in that association. I have encountered no one who is upset about (any of) those who have left. They are free now to pursue their (own) goals. Those of us that have remained in the association (these 3 years now?) after Oyata's passing, have (finally) began to move forward with the goals of the association (as Oyata wanted it to).
 There has been a fair amount of discord among  members (instructor's, students and the leadership) of Oyata's association. It's difficult to (fully) blame the present leadership alone. Oyata wasn't able to implement all of the changes that he wanted to prior to his death, nor did he leave (explicit) instructions on how he desired it to be done. This left (a lot of) room for individual presumptions to be made, and (often false) expectations to remain unrealized. To deny that it hasn't effected the membership would be (totally) unrealistic (it has).
 Oyata had quit “recruiting” new students a number of years ago. He was focused on training the (actual)  students that were dedicated members of his association. He had made numerous changes to that instruction since the transition to teaching only his system (Ryukyu Kenpo was dead, Long Live RyuTe®, LOL). 
 That transition had included numerous changes in the instruction of that system that he expected his instructors to enact/continue with.
These included (but were certainly were not limited to):
No more “Kiai” during the performance of Kata
No more “Deep” stances
emphasizing the impracticality of "sparring"
“Heel's out” (for “horse/forward stance”)
Inclusion of “kakae” strikes (during the performance of all kata)
Numerous additional “fix-up's” and changes were also made to kata performance and various technique execution as well.
 Performing kata in the manor that he wanted them done, NOT as they were done on those (20+ year) old tapes (which were for Ryukyu Kenpo).
 A number of individual's have expressed the desire for the (present) association to return to what's shown on the “Ryukyu Kenpo” video tapes. Having heard Oyata (directly) state that what is shown on those tapes is not what he was teaching (for these last 20 years), doing so is counter-productive (to learning/studying his system).
“Dedication” should include following his wishes in regards to his system of Life Protection. Simply claiming to be "devoted" to him, should include adhering to how he wanted his art to be practiced, performed, taught and advanced






Friday, April 3, 2015

Kata Purpose






 Every Eastern Defensive system being taught in the West utilizes their own version of the kata that were taught in Okinawa (some via Japan) and/or China. There seems to be a lot of concern as to where each kata originated, and where  it was (if it was) changed/modified. 
 Oyata was familiar with numerous kata that were being taught at the time of his own research (after his 2 instructors passed on). He had sought the most original form of those kata that he was able to locate. Many of the original/older instructors had died during the time of the second world war, this meant that he in many ways, had to "settle" (?) for what remained available to him to learn. 
 Of the numerous kata (that he learned) he choose 12 to teach in his system. He felt that these kata provided his students with the greatest range of  motions/examples (technique?) for his students study/research. 
 The (2) kata that he had been shown/taught originally (by his two instructors) had been explained to him and the method of "breaking down" (interpreting) those kata is what he used to decipher the kata that he learned afterword. 
 He (Oyata) explained to us (his students) that each movement/motion performed within the kata served a purpose. Beyond the formality of the "bow", every motion should reflect an applicable purpose for "Life Protection". That didn't always imply a "technique". Some motions and positions were a display of a "principle" (for application and/or protection). 
 In his own words, he stated that kata was not for learning how to (publicly) display one's knowledge and/or ability (I.E. "spar"). It was a reference for the individual techniques that are utilized for Life Protection. There is no need to be able to "spar" for minutes on end, a (true) Protection technique only requires seconds to utilize (and the confrontation should be ended). 
 (According to Oyata) The techniques displayed in the kata motions, are of varying levels (of interpretation). The most "obvious" are those that anyone could see/understand. The next group of techniques were those that only students who had practiced the motions would discover. The last were those that would only became apparent to those with the experience of being involved in confrontations would recognize.   
 Aside from being a little vague, the point was that a student had to study the kata in order to decipher the motions. The majority of interpretations that are presented on the internet (if not in "seminars") fall into the first category. 
 Oyata's explanation did not define a "one technique, for every motion". It was a multiple techniques and definitions for every motion performed in the kata. 
 This required the student to research as to whether the (every) motion performed was the forward or reverse version? (of what it was demonstrating). Was the motion that of the tori? or the uke? Was the motion (only) the important part of an application/motion? or that of an aggressor? Was it a "striking" defensive/offensive motion (as well as who's it represented, tori/uke?). Was it an example of a commonly made motion (be it aggressive or defensive). 
 When approached in this manner, the study of a kata should require years of research/practice. Oyata (often) stated that each student will find "1" kata, that they are most comfortable with.  Everyone is different, so he provide us with an assortment of kata that he felt would (each) provide similar opportunities for discovery of that individual "comfort" kata for varying students. 
 When a student has found their kata, that student should practice that kata repeatedly (over years). Every motion will become second nature (without thought) and those motions will become that students defensive motions. 
 While in class, that student should examine the motions of that kata in every defensive situation that they can imagine, or be presented with. They should examine the use/application of every motion within that kata and determine which motions should be utilized in which situation(s). 
 The purpose of an instructor (in a research situation) is to either validate/invalidate a student's use of a motion, or to help them to refine that motion (to be more practical/effective). 
 This is not a practice reserved for "Black Belts", a new student should be experimenting with this as well. That's the purpose of being in a class, to learn, question and experience the application of what's being shown to you. This can't occur with those "student's" who believe that they can only engage in "solo" practice (alone). There has to be interaction  between two (and preferably more) students. All must be fully aware of what they are practicing, and willing to question how/what they are being shown. 
 The greater the variance in (practice) partners, the better. Being able to dominate (only) a (single? two, three, five?) fellow classmate(s), is not the best manner to determine one's ability (or lack thereof). 





Thursday, April 2, 2015

Additional Guidelines






  In addition to the general guidelines, there are additionally some specific preferences that we also attempt to adhere to. These were Regularly voiced by Taika, and have since become the cornerstones of his protective teachings.

"Size or Strength is not Relevant to a Technique's Effectiveness"
"Utilize 3 Defensive Motions at Once"
"Avoid Moving directly to the Rear"
"Hand Motions Work Best, Above the Waist," (and)
"Leg Motions Work Best, Below the waist."
"Always Square Your Body, Towards Your Opponent"
"Learn Your Own Weaknesses, In Order to Know Your Enemy's"

 Students are initially taught to “pre” determine the defensive motion that they will utilize when they are confronted by an aggressor. That motion can be orientated towards a submissive outcome, or a physically damaging outcome. One's initial priority is to protect themselves from receiving any (serious) injury. Once that is accomplished, the students emphasis should be upon the neutralization of the aggressor.
 This can come in the form of a physical inability to continue their own aggression, or a mental change of attitude/intent. The preferred neutralization would be the attitude change/reassessment. Unfortunately this is usually achieved only following a physical demonstration of one's defensive capability.
With that in mind, we practice the demonstrated technique's with the previously listed guidelines being applied to them.

Size or Strength is not Relevant to a Technique's Effectiveness
 With this in mind, it will force the student to study and understand each techniques strength's and weaknesses. When an opponent is (obviously) using strength to deliver their attack, the student should study/understand the inherent weaknesses to that attacking method and counter by applying their own defensive strikes/manipulations to those weaknesses.

Utilize 3 Defensive Motions at Once
 This is commonly misinterpreted to mean “applied” at the same time. Though possible, to do so, that is more often than not impractical to physically perform (or plan on). It's fairly simple to utilize “2” motions at once (with practice), then utilize an immediate follow-up. This is also (easily) performed by initially using a single (limb) technique, followed by 2 additional applications (1 hand/arm, 1foot). Either instance will provide the “3 motions” required.
 The logic Oyata used for this, was that anyone can stop/prevent a single motion, two is more difficult and three are extremely difficult to prevent.

Avoid Moving directly to the Rear
 Although this should be obvious, it isn't (to many people). It's natural to move away from a physical threat, unfortunately it's common to move directly away (rearward) from that threat.  Movement to one's rearward side, is the slowest direction that one is able to move towards (this is clearly illustrated in class).
 By moving at an angle (to either side) rearward, is more effective (being out of line with the standard aggressive technique) than moving directly rearward, and is just, if not faster, than moving directly rearward.

Hand Motions Work Best, Above the Waist
Leg Motions Work Best, Below the waist
 Another one that would seem to be obvious, yet isn't. As with anything, it requires training/practice to not attempt to use one's hand's to deflect/strike an opponent's legs (when an aggressor is using them to attempt a strike upon you, using their own). (strangely?) the same is true with some hand/arm motions. I've witnessed instructor's attempting to teach students to use their leg's to “kick” an aggressor's hands/arm's (as a “defensive tactic”?).  Aside from being impractical, inefficient and ineffective it also requires too much training (even if it could be forced) to be effective.

Always Square Your Body, Towards Your Opponent
 This is both a tactical and a strategic mandate. Tactically, by remaining square (to the opponent), you display no side preference's (Left or Right). You also provide the most efficient way to deliver force (via strikes) using either arm. Strategically, this allows the defender to utilize either arm without displaying your preference to an aggressor.

Learn Your Own Weaknesses, In Order to Know Your Enemy's
 Human bodies are all similar. There may be aesthetic differences, but the anatomy remains similar (enough) between any/all humans to be considered “common”. If one's own body has a location that is sensitive (to pressure/impact), the odds are good that the same location is susceptible on other person's as well. The “rule” being that “If it hurts upon you, it will likely hurt on an aggressor”

 Any of these could be expounded upon in greater detail (and I have done so with most of them on this blog). More importantly, a student should recognize that each are an important facet to the implementation of what is being shown to them. Each of them represent potential technique failures (that could have been avoided), and should have been addressed in the students training sessions. 
 Though most appear to be (little more than) common sense, they each illustrate concepts that should be closely examined. 











Wednesday, April 1, 2015

Technique Considerations



"Technique” Considerations for Training

 A common class period for our student's is spent learning new individual application motions. These can consist of singular actions, as well as multiple motions.

 During the application portion of our class we combine these individual motions to be applied in (either) successive or collective application. These are commonly being practiced in (1-3 Step) two person kumite exercises.

 The most common misunderstanding, is that the application of these motions are “set in stone”. They are completely capable of being (instantly) modified to deal with a continually changing situation.

 As with anything, there first needs to be established a foundation set of guidelines/priority's for determining these motions acceptance (of/for use).

The following guidelines are what Oyata established as being general guides for this purpose. To begin with, the following are the (required) general preferences.

#1 The Motion's Priority, Is to Protect the User.
#2 The Motion Should Be as Natural as is Practical.
#3 The Motion Should Be Able to be Performed Equally by
      the Majority of Individual's.
#4 The Motion Should Not be Orientated to Either (Specific)
     Side of the User.
#5 The Motion Should Not be Dependent Upon the Size or
     Strength of either the technique User, or the Receiver.

 This is not to say, that there won't be some motions/techniques that fall outside of these guidelines. Only that they may very well not be suitable for use by every individual (student).



#1 The Motion's Priority, Is to Protect the User.

 It should go without saying that this is a primary concern for someone training in the (any) Life Protection art. It shouldn't imply that there is (then) a disregard for any other person's life (including that of an aggressor). The implication should be that every motion is taught for a practical (useful) purpose/application in accomplishing that defensive objective.

#2 The Motion Should Be as Natural as is Practical.

 Any instructed motion should not mandate that it's replication require any undue (physical) strain or labor. This should imply that not every technique will “look” (exactly) the same between every two individual's when it is performed. Physical differences will mandate the manner a technique will be performed (by each individual), but it should not alter the desired result for the technique being performed.

#3 The Motion Should Be Able to be Performed Equally by the
     Majority of Individual's.

 This should illustrate the idea that neither size nor strength are a determining factor in a technique's successful use. There may well be differences in how that technique is performed by any (single) individual, but the primary concepts, results and their execution remain the same.

#4 The Motion Should Not be Orientated to Either (Specific)
     Side of the User.

 The implication is that the user should not train, focus or orientate their practice to utilize only one-side of their body's defensive motions, nor should they limit their (own) responses to only utilize one-side of their body over the other. This shouldn't imply that a particular manner that a technique is applied, is done in the exact same way when utilized upon the aggressor's opposite side/arm. 
 What confuses many students, is that Oyata trained us to focus on "1" side's defensive motion, to react to an assault from either of the aggressor's arms. This resulted in faster responses to an assault.

#5 The Motion Should Not be Dependent Upon the Size or
     Strength of either the technique User, or the Receiver.

 Regardless of (any) physical discrepancy's between an aggressor and the defender, any application utilized should possess the ability to be utilized successfully. This doesn't imply that the manner which an application is utilized remains exactly the same in every situation, only that the user should be knowledgeable of a technique's strengths and weaknesses as well as understand how to utilize them in varying circumstances.

 The use of these guidelines can (often) limit the scope of applications that are being taught (in a typical “martial arts” class). It is not the purpose of these guidelines to “increase” one's instructed content. The intended purpose of these guidelines, is to modify the content and intent of a Life-Protection class to serve that purpose (without discriminating against student's who do not meet the expected student “type”. I.E. young, male and physically fit).
 These guidelines actually place a greater burden upon the instructor. They require that the motions/concepts that they are teaching meet the listed requirements, and that their students understand how they need to implement them in varying situations/circumstances.
 In many aspects, it removes the “burden” of learning these types of motions from the students, and places it upon the instructor's ability to teach those students (where it should have been anyhow, in specific individual instruction, instead of generalized group instruction).
 These guidelines in no way remove the requirement that a student must practice the motions and techniques that they are being shown. It only mandates that an instructor must show that what they are teaching is “possible” to be learned and utilized by anyone who practices them (as taught) and understands their use/application.
 When an instructor examines “all” of the technique's that they are teaching to their students, they (most often) find that there have been technique's that (either) they (themselves) do not fully understand how/where/why to use them, but additionally that some that are simply worthless or impractical for the common student (except in particularly uncommon/unrealistic circumstances, and/or by particular individual's).
 By continuing with their instruction (knowing the deficiencies of the application/technique) they are performing a disservice to their students, and to what they are teaching. 









Friday, March 27, 2015

Questions and Answers







 I've received a number of questions regarding various subjects of late, and rather than repeating "E-mails" (to various individuals) I've decided to answer a couple of them via this "Blog Post" (at the same time). I will continue to keep any "sensitive" subject matter (person's asking and "names" private) but I will try to address a couple of the more popular inquiries in this post.

 I've been asked my opinion about the latest collection of the various “Kyusho Pimp's” on-line selection of video offerings. (IMO) It's become obvious that these individual's (no one in particular) have run out of idea's for anything “unique”. Most all have sunk to the level of diluting what it is they're teaching to include any manner of strike to being considered as being “kyusho” and simultaineously addressing some of the "Tuite" questions with their own versions of Oyata's art.
 The word “kyusho” translates as “vital point”, admittedly, a rather ambiguous term, but not so much as is being applied by those individual's (seeing that there are more accurate terms available for those motions).
 The majority of what's being posted (on-line) and demonstrated in those seminars amounts to no more than (the more common) “Atemi” (detraction) strikes. Their “use” isn't really in contention, just their categorization as being “kyusho”. Evidently these individual's haven't experienced (actual) “kyusho” strikes. With a meaning that includes the word “vital”, one would think they could surmise that the effects from it's use should be at least somewhat catastrophic to the recipient. More often they are no more than a simple (...simplistic?) diversion (strike) from some manipulation that's being utilized (with that application additionally being considered to be “Tuite”).
 Few (if Any) of these people have ever studied with Oyata, so their claims of teaching (actual) “Tuite” are strained at best. Most often they're only teaching some manner of a Ju-Jutsu/Aikido application. Tuite and Kyusho have (both) become the popular “go-to” words to describe what people are teaching to their students. “Kyusho” has been generalized to mean any type of strike, and “Tuite” has become any manner of manipulation. Only because they utilize the word Tuite, is it an inaccurate description of what's being shown.  I've written previously about Oyata having introduced the word Tuite to Western practitioner's (no one was using the word prior to Oyata's use of it). Since his popularization of the word (through demonstration and seminars, late 70's, early 80's), it has become the (only?) word to describe limb manipulation.
 Because of Oyata's popularity, and recognized ability with these types of techniques, the use of the word (Tuite) adds a false association to what these individual's are teaching. Tuite is not a “generic” term (though it's being utilized as such), Oyata popularized it (it was not in use until he utilized it to describe what he was teaching). There are several other (Japanese/Okinawan) words that could equally be utilized (but “they” aren't as popular as Oyata's term)...but they aren't (because nobody would associate it to Oyata's techniques, that are KNOWN to work).
 Because Oyata's techniques are not as widely understood, it's fairly easy for these individual's to make the claim that they are teaching them (Most of which, have never even attended a seminar of Oyata's, much less having been a student of his).
 This leads them to include some manner of striking to be included with the instructed grappling techniques. It is evidently passé to use the term “Atemi” these days. These individual's choose to divert attention to the application of “strikes” to compensate for the inadequacy of their applications. A (true) Tuite application should not be dependent upon the inclusion of any additional “strikes” to make it work.
 Tuite is taught as a supplemental application, but that shouldn't imply that it can't be utilized as an independent application as well (when a situations allows for it). Knowing that the majority of confrontations are not “life threatening”, any defensive actions should be variable to match the perceived threat level. Tuite applications should be able to be modified to match the required (physical) level of the threat enacted as well.
 The manner of techniques being taught seem to be focused on providing the opportunity to (only) strike the aggressor (as if "that" were the only manner to defeat an aggressor). The intent of those methods is only to physically overpower the opponent. This is an unrealistic training method for many students. The most common aggressor is physically larger than their victim. This makes the ability to use “strength” or “size” (effectively) when defending one's self impractical.
 When the defender is physically smaller than their aggressor, the likelihood of their being able to utilize “strikes” (effectively) is minimal (at best). It's argued that a smaller person can't utilize Tuite upon a larger more muscular aggressor. This assumption is based upon the attitude that effective defense is based upon “strength”.
 This is a “Male” concept, It is also inaccurate. If it were factual, there would be no reason for the training that we do. It would (then) only make sense to “workout” with weights and focus on building “muscle” (strength) for defending one's self. It's also the “logic” that many schools focus their training towards.
 Depending upon physical prowess to provide defensive applications is unrealistic for the majority of students (it's why they choose to train in a martial art). If the majority of techniques that one trains in require a level of physical prowess greater than what a student can provide (I.E. most female students), that methodology is flawed.
 It was that premiss that Oyata developed his training method upon. Any student should be able to utilize any instructed technique and/or application upon any (size/strength of) aggressor. It's become commonplace to emphasize atemi (or what many are calling “kyusho”) as being the main emphasis in one's defense. If every aggression were “life threatening” this might (?) make sense. The reality though, is that the majority of aggression's aren't Life threatening, nor does the student desire every aggressor injured.
 Because of that fact, one's defensive training should be directed towards protecting the student from (serious) physical injury, and disabling and restraining an aggressor. That is more often accomplished with the application of Tuite (types of) techniques than with the exchange of impactive applications. Size then becomes an more irrelevant factor in one's defensive methodology (which was the main emphasis/intent for Oyata's methodology).

 My associate and one of our schools fellow instructor's are attending the association "Spring Seminar" this week. In addition to instructing several different classes, they will themselves be testing for their Regional Instructor Certifications. This (per association regulations) will allow us to conduct seminars both locally and throughout the country (as well as internationally). 
 While never having been restricted in our Law Enforcement or Oriental Calligraphy courses, there were some association restrictions in regards to teaching within the association (outside of our own dojo). Acquiring these certifications should absolve those limitations as well as eliminating any concerns regarding instruction outside of the association as well.
 This should answer the majority of questions that are commonly asked of me. If there are any others, feel free to send them. If you wish your question/subject matter to be kept confidential, just state that in you message (direct all inquiry's to this, or any of my blog's "comment" sections),








Friday, March 6, 2015

"Mental" Training








 Being involved in a physical confrontation can entail more than just the physical impacts that are exchanged. What is commonly ignored (by the majority of training methods) are the mental requirements necessary for the student to effectively complete their defensive applications.
 In addition to being able to complete the practiced (physical) motions, the student will often be required to “mentally” be able to apply those technique's. Though often ignored, the ability to deal with causing injury to another human being is something that can cause great mental distress to those that are not experienced with those circumstances. It's one thing to “go through the motions”, and another to (actually) see the physical repercussions of dislocating a wrist, elbow or shoulder (even when it's that of a person who has attempted a physical assault upon you).
 It's rare that a system will address this aspect of being involved in a confrontation. Beyond the legal implications (which can be comparatively simplistic), the mental effects can be as debilitating to one's defense as an aggressor with a higher skill level would be.
 Unless a student has the ability to deal with those reactions, they may find themselves hesitating, or even ceasing to complete any of the necessary actions required to insure their physical defense. Depending upon one's experience and/or previous training there are numerous ways that an individual will react to the effects from the implementation of these types of applications.
 As the student becomes more proficient with the application of their practiced techniques and begin working on submission methods, they should begin considering how well they can respond to the effects that their applications will cause (upon their aggressor). As well as being able to react and continue any necessary actions beyond any initial injury inflicted, it may be necessary to restrain someone beyond what one would normally presume to be adequate.
 It isn't a matter of “getting Mad” (as many instructor's attempt to instill in their students). Anger, displaces reason and thought. There are particular mental traits that one should be comfortable with.  They aren't necessarily the one's that students consider, but they are important none the less.
 What I present in the following pages are considerations that should be evaluated by every student prior to being involved with a physical confrontation. Each will apply in every encounter to varying degrees. The student should be aware of, and should have considered each before they are involved in a physical confrontation.

As with anything, there first needs to be established a foundation set of guidelines/priority's for determining a motions acceptance (of/for use).

              The Mental Aspects of Personal Defense

Awareness
Decisiveness
Intent
Speed
Control
Viciousness
Surprise

 These traits (or principles) are presented to make the new student aware of what will be required of them (mentally) in the event that they are attacked and/or placed in a position of concern for their own or others physical safety, if not life. Though not all encompassing, these descriptions will allow the student to consider the mental implications of being in a Life protection situation (and to consider any possible repercussions of any actions taken during that altercation).
 Living in the atmosphere of modern society, it should seem that one should be free of concern for unwarranted aggression being perpetrated against them. If this were a perfect world, then that would perhaps be true, but that is not the case. The world and society is nether fair, nor just. It is made up of people who are both good, and bad. That distinction is often a blurred line. Every  Situations circumstances will dictate what constitutes the divide between what is recognized as being “right” and “wrong”.

 The world is populated by human beings, and those human beings are in no way perfect, or even agreeable in most circumstances. Though commonly being raised to believe that physical altercations are viewed as being (socially) Bad. An individual can often become involved in/with one with no direct intent of doing so.
 Not if, but when one becomes involved in a physical altercation, it is always in that individual's best interest to have the ability to prove victorious in that situation. It needs to be understood that victorious, equates to being alive. This vital fact is often ignored by many of the popularly taught methodologies.
 To accomplish this outcome, there are certain recognized mental traits that are followed for a victorious outcome to be achieved. Though often appearing obvious, these traits require recognition, and acknowledgment for them to become a component of one's defensive attitude during their training.
 Much of the following text, are my own interpretations of author “Jeff Cooper's” book (Principles of Personal Defense). His text deals (both directly, and indirectly) with the mindset of a Shootist (wielder of a handgun). I have edited those passages that dealt (specifically) with pistol-craft and have included my own thoughts regarding the responses to a physical confrontation. Though his text was valid (in it's own limited context) IMO, distinctions were required when being applied to unarmed confrontations.
 Though a Life Protection class will be focusing upon the serious application of techniques that can cause/create physical damage/injury to an aggressor, there will often be included (some) lighthearted banter and kidding between fellow attendee's.  Excessive strictness can create (unnecessary) stress for attendee's. Class attendance should be looked forward to, not dreaded. One of the most important principles taught to us by Oyata, was to relax. By being relaxed, you will be faster and will not suffer (physically) as much if/when you are struck during your training (as well as during an actual altercation).
 One of this classes biggest priority's, is to emphasize the student's understanding of how, and why we perform the techniques and actions in the manner that we do. Many student's will only focus on the how (of performing a technique/motion). It is our goal to (additionally) emphasize the why. This will allow the student to expand their learning/study beyond what is shown to them through regular class time instruction.
 The following traits are presented for the students consideration for utilization. Being subjected to an unprovoked attack can be an unnerving situation. If the student has not (seriously) considered all of the Previous, Current and Post encounter details of a confrontation, it can be an overwhelming experience.
 It's an easy thing for friends and/or family to label someone as being paranoid for even considering their beginning to train in (any form) of Life Protection method, but doing so is no different than wearing a seat belt when driving a car, or a helmet when riding a motorcycle. Both are preventative measures to possible circumstances (yet training in Life Protection is considered to be Paranoid ?).
 The physical aspect of performing the practiced motions is only a portion of the student's defensive profile. The mental aspect of implementing these motions/techniques upon another human being, and dealing with the physical results (upon the recipient) after having done so, can cause mental repercussions (for the student who utilizes them).
 It is not sufficient to only acknowledge them. These repercussions need to be expected, and accepted. Just as the physical motions being taught need to be practiced, the mental aspects of dealing with a confrontation, as well as the possible and probable results from that confrontation, need to be reviewed before being involved with a life threatening, physical confrontation.
 The following traits are those subjects that one will be forced to invoke, or reject when placed in a defensive situation. There will be NO time to consciously consider each (or any) of them when that situation should occur. Each should be evaluated/considered before any confrontation ever occurs.
 These are the commonly encountered (though not always recognized) traits that require recognition and consideration before and during any physical confrontation.

AWARENESS

The individual may be forgiven for having been defeated, but never for having been surprised”

 Being aware, is a trait that has commonly been pushed aside for concern over being viewed as “paranoid”. There are differences between the two. Being aware, is the acceptance that you could be struck by a car, and you attempt to avoid it. Being paranoid, is believing that you will be struck by a car, and there's nothing you can do to prevent it.
 Awareness, also equates to alertness. To some extent (regardless of how you choose to define/refer to it) awareness is an inherent personality trait. But it can be learned, practiced and improved upon. Once it is accepted that our familiar and presumably safe environment and surroundings are in fact perilous, we will automatically begin sharpening our senses to recognize those threats that may encroach upon our lives.
 The majority of crimes are those of opportunity, through being “aware” you can reduce those opportunity's (that a criminal can exploit to their advantage).

Two rules should be immediately evident:
 Always know what's behind you, and Pay particular attention to anything appearing to be out of place.
 It is axiomatic that the most likely direction of an attack is going to be from behind you. But the most common verbal confrontation (that may, or may not escalate to a physical confrontation) will be directly in front of you (and is commonly within arm's reach).  Though being two completely different situations, those threats that begin from the rear, should (initially) be treated as having a greater threat potential.
 The majority of victims of violent crimes, were (initially) approached from their rearward side (and without warning). This fact should emphasize the need to always be aware of one's surroundings.
 The individual that anticipates that action, will tend to prevail (if attacked). Those that don't, will commonly not.
 Cats are perfect examples of personal awareness. It is extremely difficult to sneak-up or surprise a cat. They are keenly aware of their surroundings. They are instantly aware of any sound or action that occurs around them. Whether sleeping or batting a ball of yarn around, any sudden or out of place sound or action places them immediately on the defense and aware of any further actions that occur around them. A cat's personal defense takes priority over any other action that they may make. It's a lesson worth paying attention to.

 Countless examples could be listed, but what I usually tell student's to consider, is the 6-year old girl example. If the same circumstances involved a 6-year old child who was alone, what would you recommend that child do? Then do so yourself. Be Aware, Be Ready, Be Alert.

DECISIVENESS

Defensive decisions that will work, are made before an attack occurs

 It is often awkward (if not difficult, LOL), for the average individual to respond to an instantaneous physical threat, being made from another individual. It is also not uncommon for the defender to attempt to understand what the reason for the attack is.  It's important (if not vital) that the student understand and accept that criminals do not operate out of logic! (that's part of the reason that they are criminals). Attempting to assign “logic” to a criminals actions, is an exercise in futility.

 In regards to Life Protection, decisiveness is similar to awareness. It also can be exercised, and developed. To be decisive, means to make choices, to make choices, requires options. Class is to develop those options. Class is where options are provided, and practiced. With the experience gained from practice, the student is more able to make productive choices (decisions).
 Failure to make a decision, is what causes delay (a.k.a. Hesitation). In the case of responding to a physical aggression, the maxim “he who hesitates, is lost” most definitely applies. It should be remembered, that the specific action taken, can also prove to be irrelevant. By simply doing something, one can disrupt an attacker's plan of action. Thieves, drunks and criminals of opportunity rarely deviate from their initial plan. When that plan is disrupted, they will often flee or be forced to reevaluate the situation (allowing for an escape or counter-attack).
 The common manor of acquiring decisiveness, is through practicing optional responses to varying circumstances (commonly done in a classroom environment). Some individual's will argue that experience is the only real teacher, I would agree. What these individual's ignore, is that classroom practice is experience.
 When practice with other student's isn't possible, an alternative is to hypothesize (the mental exercise of “what if?”). By thinking tactically in this manner, the student can explore various tactical options/solutions which they can (later) verify when another student is available.
 It is decisiveness that is being practiced when student's are working together on technique application. When a student is placed in a (real) defensive situation, they must make tactical decisions based upon their experience from that practice (which is why it's important to attend as many classes as possible). When attacked, the defender has no time to debate or delay, they must immediately react. To do so, they must be decisive.

INTENT

Without intent, one's actions are pointless

 When the student is in class, it can be difficult to envision the necessary level of physical intent that one will need in order to persevere in a given situation. This level of physical intent, is commonly referred to as Aggressiveness. That term can be misleading. Very often it is associated with rage, and when carried out with vigor, it's referred to as being a blind rage. It's neither of these states that are preferred, or even desired. It is imperative that the student always maintain the ability to think, to consider and to evaluate. When one is experiencing a “blind rage”, none of these abilities are retained.
 The more appropriate analogy, would be “the best defense, is a good offense”. We utilize this principle when striking an aggressor's limbs that are being used against us. Similar strikes are referred to as “blocks” (by other systems). Our desire is to cause injury to the aggressor's limbs (to lessen their desire or ability to repeat those attempted strikes upon us using them).
 The ability to (instantly) create this level of intent (often referred to as “aggression”), requires practice just as with any technique or response does. The true measure of success, is to create this ability, and to maintain control over one's own limb's actions. The simple ability to bludgeon, can be acquired by a monkey. The ability to control those actions requires cognitive, directed, thought (something not available in a blind rage).

 To develop a usable level of aggression, (the easiest way) one needs to first become angry. Anger will trigger a subconscious (chemical) adrenaline dump into the bloodstream. Student's are commonly told to direct their anger at the aggressor's limbs. Your not angry at the aggressor, your angry at their limbs (that are trying to hurt you). It initially sounds ridicules, but it retards any emotional connection to the individual.
 When the student has learned to control this trait, it is not uncommon to be referred to as being “cold” (unemotional) during a confrontation (or even during practice). It isn't really a loss of emotion, it's a (momentary) disregard for it, in favor of concentrating on the task at hand.

 Practice (as with most things, LOL) will make this ability easier to utilize. The ability to (both) generate, and dissipate one's emotional intent against an aggressor (even if only their limbs, LOL), is imperative to the ability to maintain control over your own (and therefor their) actions. When called for, generate, then dissipate emotion as needed. Be indigent, be focused, have intent.

SPEED

Overwhelming strength is useless, if it cannot be brought to bear

 Speed is determined by the rapidity of one's application (be it by the aggressor, or the defender). The speed of the defender's technique is determined (more so) by when the defender chooses to begin their defensive application, than by when an aggressor's attack begins.
 There are numerous “warning” signs that a defender can use to aid in this determination. Increasing one's reaction time to a situation is directly related to when the threat is initially perceived.
 Attempting to react to a specific type of a (quite probably unknown) threat is a difficult request to make of anyone. No two threats/aggression's are exactly the same. The best one can do is train to respond to common manor's of aggression, utilizing practical variations in order to provide a variety of scenario’s that will assist the student in responding to any similar situations.

 Avoid confusing speed with power. Though related, they are two separate (physical) attributes. In the defensive sense, speed is how quickly ones defensive action(s) is utilized. That can be in how fast one enacts their (own) defensive action (including moving one's body), as well as how quickly one recognizes the threat initially.
 The ideal defense is one that the aggression is nullified before the aggressor realizes it. When you are attacked, your defensive motion and/or counter-attack must be done as quickly as possible. Not surprisingly, speed is best applied with motion that is utilized without thought.

CONTROL

Without establishing control, you can only have continued chaos

 The ability to remain calm (in a violent situation) is a learned skill. It is developed by knowledge (of what to do in a given situation). There are two manners/forms of “control”. One is physical control (of one's motions/actions), and the other is mental control (to avoid panic). One's level of ability in either, can directly be correlated to the other.
 One's physical ability to perform any specific technique is dependent upon their control abilities (be they physical, or mental).  The “key” to either manner is the ability to remain calm. The opposite of calm, is panic. Panic amounts to not knowing what to do in a given situation. As with most things, knowledge is power. That power is the ability to know what do do, and knowing what to do, gives a person the power of control.

VICIOUSNESS

Mercy is a luxury of the victorious

 When you become involved in a life threatening situation, it is imperative that your responses and actions be devoid of any immediate remorse or concern (for their effects upon your assailant). Your primary concern should be for your own well-being. The time to even consider “mercy”, is only after the aggressor has been neutralized.
 An assailant is certainly not concerned with your well-being (quite the opposite). Whether any of the injuries you may receive are life threatening, are of NO concern to them. Likewise, your concern for their physical condition should be minimal (at best).
 Your aggressor has unjustly attacked you, in response to their attack you must be brutal, you must be savage, unyielding and become victorious at all costs. Limiting ones concern for inflicted injury, does not equate to a (total) disregard for the consequences of your actions. If you are involved in a Life Protection situation (when your actions have proven successful), it should become apparent that a re-evaluation of the situation will (then) become necessary.

SURPRISE

Surprise can foil the most elaborate of plans

 Surprise is commonly associated with one's first motions (and is often the advantage held by an aggressor). Surprise is also doing the unexpected. It's preferable that any attempted “surprise” be something that is productive to one's defense.
 It should be noted that by simply offering a continuous, (even when non-violent) reaction to an attempted aggression can very often disrupt an aggressor's plans from continuing with any further attempt being performed.
 Surprise can also be subtle, simply doing the opposite of what's expected can produce hesitation from the aggressor. It's true that “surprise” can cause one to hesitate or pause (in order to evaluate it and determine an appropriate response). But don't become dependent upon the expectation of that response. Use that time to apply an (equally surprising) counter-attack.



 Each of the listed traits can obviously be expanded upon (depending upon the individual situation), but each should be considered by the prospective or currently training student during (if not prior to) their beginning to train. To ignore the relevance of any of these traits, is to create a weakness in one's defensive methodology. It is impossible to train for every possible (physical) situation that one could encounter, yet all of these (mental) traits will be addressed (in varying degrees) during every confrontation.